Thy Pythonic Tale of Python

History of Python Late 1980s: Guido van Rossum, working at the National Research Institute for Mathematics and Computer Science in the Netherlands (CWI), starts designing Python as a hobby project. He's aiming to address shortcomings he sees in ABC, another language he had helped create. December 1989: Van Rossum begins the actual implementation. He takes inspiration from ABC, the language SETL, and Modula-3, among others. February 1991: The first public release (version 0.9.0) is made on the alt.sources newsgroup, marking Python's public birth. Early 1990s: Python steadily grows in popularity, with a small but dedicated community forming. Key developments include: Lambdas, map, filter, and reduce are added (1994). List comprehensions are introduced (1994). The __future__ module is created to manage transitions between versions (1998). 2000: Version 2.0 arrives with major features: Full garbage collector (cycle detection). Unicode support, making internationalizatio…
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The Golem of Prague

body { background-color: #f0f0f5; /* Light background color */ font-family: 'Times New Roman', serif; /* Classic font choice */ } .poem-container { width: 50%; /* Adjust width as needed */ margin: 50px auto; /* Center content */ background-color: #fff; /* White background for contrast */ padding: 30px; border-radius: 10px; /* Slight rounding of corners */ box-shadow: 0px 2px 5px rgba(0, 0, 0, 0.2); /* Subtle shadow effect */ } .poem-title { text-align: center; font-size: 24px; margin-bottom: 20px; font-weight: bold; } .poem-verse { margin-bottom: 15px; line-height: 1.6; /* Improved line spacing */ } Golem of Prague In the silence of the night, I stand alone, A fortress of clay, without flesh or bone. My maker's touch has left an eternal mark, A memory of life in the cold, dark.…
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Prince Nicholas de Vere von Drakenberg

In the first few years of his life, Nicholas de Vere was raised in the Hertfordshire countryside. At the age of seven, Nicholas’ family moved to the remote outskirts of the Kentish village of Kemsing, and then later to isolated rural settings in Devon and Sussex. Nicholas’ father and mother sought to protect Nicholas from the usual human mediocrity and banality of the cities, in the natural sanctuary of the country. Nicholas’ father was a skilled backwoodsman and during these formative years Nicholas was instilled with country knowledge, as well as a deep respect for the natural world and its delicate balances. As he was growing up, Nicholas’ father taught him of the family’s royal Scottish origins and of its involvement with royal witchcraft within the dragon tradition, which had been passed down to Nicholas’ father by his own parents. Nicholas’ father was gifted with the “king’s touch.” His paternal grandmother - a Scottish Gael - was a skilled seer, and his maternal…
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TiCoin is Costa Rica Collectible Digital Token

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Start Project To develop a new blockchain cryptocurrency named TiCoin To Analize best technical options Commercially, it is non-commercial, as TiCoin exclusively lists as a Costa Rica parafernalia collectible digital token, as a play coin not intended as a real coin... yet, as it often happens with Numismatics, non-commercial collectible items of all sort may be freely traded for a value, if so desired and voluntarily accorded by parties.    
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Bruca Maniguá de Arsenio Rodríguez

Arsenio Rodríguez Yo son carabalí, negro de nación. Sin la libertad no pue'o vivi'. Mundele cabá, con mi corazón, tanto maltráta, cuerpo ta'furi eh Mundele cumba flote siempre ta'ngarua'cha. queta' por mucho, que yo lo ndinga siempre ta'maltratá. Yane me tabá labio de buirí(x2) coro Yenyere Bruca Maniguá. Abre cuita buirindingo Bruca Maniguá Ae. Si ramento suaro suare Bruca Maniguá Ae. coro Ae, Chéchere Bruca Maniguá. Como un tienda derechito Bruca Maniguá Ae. Un paso, un paso Ubbe Yobolle Ila Bruca Maniguá Ae. Ya yorrucu mandengo, Bruca Maniguá Ae. Yo son carabalí, son mandinga quiero mi libertad Ae. Congo tiene teremende, Bruca Maniguá Ae. …
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12) Parshah Vayechi וַיְחִי

https://www.chabad.org/parshah/default_cdo/jewish/Torah-Portion.htm

Parshah in a Nutshell for Vayechi Genesis 47:28-50:26 Jacob lives the final 17 years of his life in Egypt. Before his passing, he asks Joseph to take an oath that he will bury him in the Holy Land. He blesses Joseph's two sons, Manasseh and Ephraim, elevating them to the status of his own sons as progenitors of tribes within the nation of Israel. The patriarch desires to reveal the end of days to his children, but is prevented from doing so. Jacob blesses his sons, assigning to each his role as a tribe: Judah will produce leaders, legislators and kings; priests will come from Levi, scholars from Issachar, seafarers from Zebulun, schoolteachers from Shimon, soldiers from Gad, judges from Dan, olive growers from Asher, and so on. Reuben is rebuked for "confusing his father's marriage"; Shimon and Levi for the massacre of Shechem and the plot against Joseph. Naphtali is…
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11) Parshah Vayigash וַיִּגַּשׁ

https://www.chabad.org/parshah/default_cdo/aid/15557/jewish/Vayigash.htm

Parshah in a Nutshell for Vayigash Genesis 44:18-47:27 Judah approaches Joseph to plead for the release of Benjamin, offering himself as a slave to the Egyptian ruler in Benjamin's stead. Upon witnessing his brothers' loyalty to one another, Joseph reveals his identity to them. "I am Joseph," he declares. "Is my father still alive?" The brothers are overcome by shame and remorse, but Joseph comforts them. "It was not you who sent me here," he says to them, "but G*d. It has all been ordained from Above to save us, and the entire region, from famine." The brothers rush back to Canaan with the news. Jacob comes to Egypt with his sons and their families -- seventy souls in all -- and is reunited with his beloved son after 22 years. On his way to Egypt he receives the Divine promise: "Fear not to go down to Egypt; for I will there make of you a great nation. I w…
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10) Parshah Mikeitz מִקֵּץ

https://www.chabad.org/parshah/default_cdo/aid/15556/jewish/Mikeitz.htm

Parshah in a Nutshell for Mikeitz Genesis 41:1-44:17 Joseph's imprisonment finally ends when Pharaoh dreams of seven fat cows that are swallowed up by seven lean cows, and of seven fat ears of grain swallowed by seven lean ears. Joseph interprets the dreams to mean that seven years of plenty will be followed by seven years of hunger, and advises Pharaoh to store grain during the plentiful years. Pharaoh appoints Joseph governor of Egypt. Joseph marries Asenat, daughter of Potiphar, and they have two sons, Menasseh and Ephraim. Famine spreads throughout the region, and food can be obtained only in Egypt. Ten of Joseph's brothers come to Egypt to purchase grain; the youngest, Benjamin, stays home, for Jacob fears for his safety. Joseph recognizes his brothers, but they do not recognize him; he accuses them of being spies, insists that they bring Benjamin to prove…
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Hanukkah

חֲנֻכָּה‬

The Hebrew word Hanukkah means “dedication.” We celebrate Hanukkah each year during the eight days from Kislev 25 through Tevet 2 (Evening of Dec 2 through evening of Dec 10th) to remember the re-dedication of the Holy Temple after it was recovered from the Syrian-Greeks during the second century BCE. The Holy Land had been captured by the Selucids who tried to force the people of Israel to accept Greek culture and beliefs. A small band of faithful Jews, led by Judah the Maccabee, defeated the Greeks and drove them from the land.

Once they reclaimed the Holy Temple, they rededicated it to the service of G*d. The original Altar had been defiled by the Greeks, so the builders replaced it with a new one. When they began to rededicate the altar, they only had one cruse of olive oil to fuel it for the eight days needed to collect and prepare new oil under conditions of ritual purity. Miraculously, the one cruse of oil lasted the entire …
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9) Parshah Vayeishev וַיֵּשֶׁב

https://www.chabad.org/parshah/default_cdo/aid/15555/jewish/Vayeishev.htm

  Vayeishev - Genesis 37:1-40:23 Parshah in a Nutshell for Vayeishev Genesis 37:1-40:23 Jacob settles in Hebron with his twelve sons. His favorite is 17-year-old Joseph, whose brothers are jealous of the preferential treatment he receives from his father, such as a precious many-colored coat that Jacob makes for Joseph. Joseph relates to his brothers two dreams he has which foretell that he is destined to rule over them, increasing their envy and hatred towards him. Shimon and Levi plot to kill him, but Reuben suggests that they throw him into a pit instead, intending to come back later and save him. While Joseph is in the pit, Judah has him sold to a band of passing Ishmaelites. The brothers dip Joseph's special coat in the blood of a goat and show it to their father, leading him to believe that his most beloved son was devoured by a wild beast. Judah …
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8) Parshah Vayishlach וַיִּשְׁלַח

https://www.chabad.org/parshah/default_cdo/aid/15554/jewish/Vayishlach.htm

  Parshah and Haftorah for Vayishlach (וַיִּשְׁלַח). The Hebrew words for "he sent," the first word of the Parshah, Genesis 32:4–36:43; read on the days of Kislev 10-16, 5779, aka Nov 18-24, 2018. ************************* Parshah in a Nutshell for Vayishlach Genesis 32:4-36:43 Jacob returns to the Holy Land after a 20-year stay in Charan, and sends angel-emissaries to Esau in hope of a reconciliation, but his messengers report that his brother is on the warpath with 400 armed men. Jacob prepares for war, prays, and sends Esau a large gift (consisting of hundreds of heads of sheep and cattle) to appease him. That night, Jacob ferries his family and possessions across the Yabbok River; he, however, remains behind and encounters the angel that embodies the spirit of Esau, with whom he wrestles until daybreak. Jacob suffers a dislocated hip but vanquish…
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7) Parshah Vayeitzei

https://www.chabad.org/parshah/default_cdo/aid/9173/jewish/Vayeitzei.htm

Vayeitzei in a Nutshell Genesis 28:10–32:3 Jacob leaves his hometown of Beersheba and journeys to Charan. On the way, he encounters “the place” and sleeps there, dreaming of a ladder connecting heaven and earth, with angels climbing and descending on it; G‑d appears and promises that the land upon which he lies will be given to his descendants. In the morning, Jacob raises the stone on which he laid his head as an altar and monument, pledging that it will be made the house of G‑d. In Haran, Jacob stays with and works for his uncle Laban, tending Laban’s sheep. Laban agrees to give him his younger daughter, Rachel—whom Jacob loves—in marriage, in return for seven years’ labor. But on the wedding night, Laban gives him his elder daughter, Leah, instead—a deception Jacob discovers only in the morning. Jacob marries Rachel, too, a week later, after agreeing to work an…
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6) Parshah Toldot

https://www.chabad.org/parshah/default_cdo/aid/9172/jewish/Toldot.htm

  Toldot in a Nutshell Genesis 25:19–28:9 Isaac and Rebecca endure twenty childless years, until their prayers are answered and Rebecca conceives. She experiences a difficult pregnancy as the “children struggle inside her”; G‑d tells her that “there are two nations in your womb,” and that the younger will prevail over the elder. Esau emerges first; Jacob is born clutching Esau’s heel. Esau grows up to be “a cunning hunter, a man of the field”; Jacob is “a wholesome man,” a dweller in the tents of learning. Isaac favors Esau; Rebecca loves Jacob. Returning exhausted and hungry from the hunt one day, Esau sells his birthright (his rights as the firstborn) to Jacob for a pot of red lentil stew. In Gerar, in the land of the Philistines, Isaac presents Rebecca as his sister, out of fear that he will be killed by someone coveting her beauty. He farms the land, r…
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5) Parshah Chayei Sarah

https://www.chabad.org/parshah/default_cdo/aid/9171/jewish/Chayei-Sarah.htm

  Chayei Sarah in a Nutshell Genesis 23:1–25:18 Sarah dies at age 127 and is buried in the Machpelah Cave in Hebron, which Abraham purchases from Ephron the Hittite for four hundred shekels of silver. Abraham’s servant Eliezer is sent, laden with gifts, to Charan, to find a wife for Isaac. At the village well, Eliezer asks G‑d for a sign: when the maidens come to the well, he will ask for some water to drink; the woman who will offer to give his camels to drink as well shall be the one destined for his master’s son. Rebecca, the daughter of Abraham’s nephew Bethuel, appears at the well and passes the “test.” Eliezer is invited to their home, where he repeats the story of the day’s events. Rebecca returns with Eliezer to the land of Canaan, where they encounter Isaac praying in the field. Isaac marries Rebecca, loves her, and is comforted over the los…
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